Cassie Trentaz

Educator, Author, Mediator, Organizer

Love In A Time of Fear

How do we love people who we are afraid of?

The political climate of the US in recent years has revealed significant divisions in our nation and our neighborhoods, divisions often fueled by fear. For those who follow a call and commitment to love our neighbors, how do we love in the midst of this fear?

In this book, Cassie Trentaz looks that question in the eyes and asks her friends and neighbors in four communities currently facing pressure and often viewed with suspicion—immigrants, Muslim Americans, LGBTQ+ people, and young African American men—what feels like love to them and, alternatively, what does not. Trentaz brings their honest, heartfelt responses in their own words, helping us to know people we might not know and bringing us powerful stories of offerings of love that were received as love as well as stories of good intentions that missed their mark. She then offers us tools to help us act on what we hear. This book is both an invitation and a toolbox for listening. It takes love from a good idea to a concrete force that can speak to our fears, reach across divisions, and just might heal our world.

 

Theology in the Age of Global AIDS & HIV: Complicity and Possibility

Today’s shifting discourses regarding life and death are about theology, medicine, economics, and politics as much as they are about life and death. At the heart of one of these discourses is HIV & AIDS, a pandemic that allows for a slippery discussion about its origins and nature. Those who live in the borderland this pandemic creates are often blamed for the affliction; they are seen as ‘dirty.’ Yet, those who live or work with persons with HIV & AIDS know another story of marginalizing macrostructures that indicate that the issue is as much structural injustice as individual responsibility. Theology in the Age of Global AIDS and HIV is a courageous and challenging call to look at how dominant theologies have participated in the creation of ‘risk environments’ for susceptibility to this virus and to act so that our weeping and raging with the suffering helps us learn how to care for one another and be responsible theo-ethicists and global citizens in this age of global AIDS and HIV.